Tag Archives: Keshu

2013-10 Shinnyo-en Buddhism Podcast – On Breaking Bad (Precepts)

2013-10 Shinnyo-en Buddhism Podcast – On Breaking Bad (Precepts)

  • The Five Precepts (Rules of Engagement)
  • Why Learning from Others Comes First
  • Extending the Awakening Universe

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A precept is a rule of conduct originally developed as standards for monks and nuns to know when their behavior had strayed from following the proper path of conduct. Depending on which text you examine, monks have about 250 precepts and nuns somewhere between 348 to 500 by which they must abide during their practice.  Lay Buddhists (you and me) within the Nirvana Sutra were given eight (8) specific ones to apply in daily life.

  • Refrain from killing.
  • Refrain from stealing.
  • Refrain from sexual misconduct.
  • Refrain from lying.
  • Refrain from becoming intoxicated.

(and 3 more that Shinnyo-en interprets as historical)

  • Refrain from self-adornment.
  • Refrain from song and dance.
  • Refrain from observing song and dance.

Magnificently and often simultaneously, Breaking Bad’s storyline (an AMC series created by Vince Gilligan) manages to violate every single one of them. The same is true of the entire world around us, every single day. But the difference between a fictional TV show and the real world, is that the show is comprised of actors performing scripted lines and not making active decisions to do a certain thing or commit a certain act. And skillful writing ensures that the outcomes of negative behavior does not have automatically positive results, particularly in the overall storyline, lest the audience become bored with predictable endings. But in the real world, people are making decisions, to break a law, or to abide. And we live in this same real world, alongside all the others, whether breaking precepts or not.

A core belief in Buddhism, just as in nature, is that other beings will only follow or emulate those who are successful, as the contrary makes virtually no sense at all. And if you attempt to admonish others without demonstrating the embodiment of success through pursuit of a path of truth, then why would anyone bother to listen to your words?

This concept is paraphrased in a number of different ways:

  • We first learn from others, and then we can step forward to practice on our own.
  •  Only when you put yourself on the right track will others follow after you.
  • Guide the troubled by standing in the same shoes.
  • Learn what we need to learn from others.

And strangely enough, all of these principles were also part of Breaking Bad’s storyline. The gift from the writers was to see that lead characters had no influence until they found their own self-truths and understood why others acted the way they did.  And akin to the way karma works, deaths and destruction did not lead to conclusion – they were only transformations of one person’s life or property to lead to another person’s greater greed and envy.

 

September and October are months leading up to the year-end period of purification and refreshing the mind and body to prepare for another year’s efforts. The ceremonies within this period (Saisho Homa) are conducted to re-purify entrances to this earthly world for welcoming the revisitation of the spiritual deities and return of Buddhas. As we individuals serve as the “vehicles’ for this visitation in-spirit, we too in the presence of ritual cleansing fires (which bring forth “light” to see the path in front of us) take time to reflect on our conduct in regards to the precepts and examine how our thoughts, actions and speech can be further improved to continue extending a world of harmony and peace around us.

 

From HH Keishu Shinso this month:

 

“…It is up to us to reach out and embrace others in the spirit of friendship to make harmony amid diversity a reality that is indestructible like a diamond.

Likewise, to create a world of friendship means to create a way of seeing the world based on friendly relations rather than adversarial ones that are very often filled with difficulties and setbacks. At times, we may encounter a challenging reality beyond our control that prevents us from building friendships. But by drawing on the resources of wisdom and compassion—which is the nature of buddhahood… —we can move forward.”

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2013-08 Shinnyo-en Buddhism Podcast – The Spirit of Living and Giving

2013-08 Shinnyo-en Buddhism Podcast – The Spirit of Living and Giving

Looking Differently at the Difficulties in Your Path
Serving or Spoiling? What’s the Difference?
Motivation and Recognition to Serve

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The post-Summer activities of Shinnyo-en often follow a bounty of community service events traditionally marking the preparations for a long winter ahead by making sure everyone has enough of what they need to keep going through the coming months. August is also the month we observe and remember the principles and teachings of our Dharma Mother, Shojushin-in.

Shojushin-in herself experienced a childhood that was riddled with hardships. From these, she gained strength of character and the ability to “interpenetrate” with others — meaning she could relate deeply to people and identify with both their struggles and joys. Her warm encouragement and guidance became an indispensable part of the Shinnyo Path and continue to this day to support practitioners in seeing their circumstances differently and in living life with more hope and purpose.

She once said, “Life may throw at you certain difficulties that may not be easily avoided. But when you do your best, acting on your belief that there is no hurdle that cannot be overcome, then a path without regrets will unfold. When you make that kind of effort to overcome a certain hurdle, you will actually feel—personally experience—how the ever-­- present lovingkindness and compassion of the buddha realm constantly support and nurture us.”

In putting into practice, one of the Three Practices, giving service to others, you might find this particular practice takes many different forms. Sometimes it means just giving another person a helping hand to accomplish something or assist someone through their daily life. Other times it might mean placing a bag of the extra fruit or vegetables produced by your garden out on the curb for others to take freely. Maybe it’s participating with a larger group in a community clean-up effort or a public service event.

There is a subtle distinction between being of service and “spoiling” someone. Think about the difference when you ask for or need help from someone because you truly can’t do something versus when you ask because you want to avoid doing it or simply don’t feel like doing it.  This difference is what builds positive merit versus negative merit in terms of overall karma. Encouragement of someone’s avoidance or simply lazy behavior by giving or doing is most often motivated by feelings of guilt — meaning you feel guilty for not giving a panhandler money or a child who begs for another toy.  Compassion comes from being able to “step into the other person’s shoes” and realize how your assistance impacts their lives. Does the act empower the person to change themselves and accomplish more, or does it actually reinforce imbalance and make the person more dependent on donations and gifts?  Think, first.

On August 23, a portion of the Murayama site (1.4M sq. meters of land originally used as a manufacturing plant, acquired by Shinnyo-en in 2002 from the Nissan Motor Company) will be opened to the public. As the first part of our plan to convert it into a more ecologically balanced, green oasis, we have built a soccer field of natural grass that will be officially opened and dedicated with a children’s soccer game. Shinnyo-en plans to further utilize this expansive area for the benefit of the public and is currently working with landscape architects, ecologists, and governmental bodies on projects that include soil enrichment and reforestation according to a recent newsletter from Shinnyo-en’s HH Keishu Shinso.

On September 21  the autumnal Higan (Coming-of-Fall service) in a Christian church for the first time. Called the “Shinnyo Celebration on the Equinox: Sharing the Light of Peace,” it will be held at St. Bart’s Episcopal Church in Manhattan, New York. The next day, September 22, 2013, we will hold another event, this one for the general public: the “Shinnyo Lantern Floating for Peace” in New York City’s Central Park.

In Southern California, on Sunday, September 8, 2013 from 11am to 3pm, the Los Angeles Temple will host its annual Harmony Festival bazaar including food booths, multi-cultural music and workshops, and the ever-popular “garage sale” filled with new and lightly-used items at low prices.  Mostly a financially break-even event, and not a fundraiser, it’s more an exercise in re-balancing those who have excess things giving to those who need them.

Back in 1965, when Shojuishin-in (Shinnyo Dharma Mother) was addressing the Chiryu Gakuin (Missionary School) students, she made the following observation about giving:

“When you wholeheartedly exert yourselves with all your sincerity, then the buddhas, the dharma protectors, and the Two Dojis will surely recognize your efforts. It doesn’t matter whether or not others acknowledge what you’ve done.

If you do your best only when others are around to see your efforts, then you can’t say that your mind and heart are one with those of the buddha realm. We can’t call that way of practice correct.

You’re not the one to recognize or value what you’ve done. That’s something others do. What your actions merit is decided in the buddha realm.”