- A Little Mahayana and Theravada Background
- About Walking Along the Buddhist Path
- HH Keishu Shinso’s Successor Announced – Rev. Torikai Takashi
In the centuries after Shakyamuni entered final nirvana, Buddhism developed into various movements, some emphasizing strict adherence to precepts (laws) and orthodox doctrines, and others that reinterpreted those precepts and doctrines to widen the Buddhist path and expand the possibilities for more people to find liberation.
A simple way of explaining how these movements grew would be to say that the former led to the development of what became Theravada Buddhism— which took hold in Sri Lanka and Southeast Asia—while the latter led to the spread of what is broadly categorized today as “Great Vehicle” (Mahayana Buddhism and which later developed further in Tibet and East Asia. The Shinnyo Path and teachings developed by our masters Shinjo and Shojushinin originated out of the dharma lineage of Shingon Buddhism.
The difference between the two streams is that the Shinnyo Path—unlike its parent, Shingon—places priority on contemporary, lay expressions of traditional (Shingon) philosophy and practice. The merits of the Shingon tradition are therefore brought out all the more thanks to Shinjo’s interpretation of corresponding themes he noticed in the Mahaparinirvana Sutra when he was looking for ways to adapt what he had learned in the Shingon stream.
The Mahaparinirvana Sutra is a collection of teachings which summarizes all the important points of the Buddha’s ministry, and since Shingon Buddhism also traces its own origins to the historical Buddha, in Master Shinjo’s eyes the Shinnyo Path shares with older traditions like Theravada Buddhism what is most basic in the Buddhist path. He believed that fundamentally there was no difference between the two, and that what we had in common transcended any sectarian differences that people so often pointed to. However, we do have differences in the forms of our practice. Master Shinjo wanted to transcend the monastic-lay divide and create a path that valued tradition but was open to anyone, in contrast to the monastic emphasis in Theravada.
The way Shojushinin (our dharma mother) walked the path was to devote herself sincerely and be the first to put things into practice. This formed the basis of her efforts.
She extended her self unsparingly, always kind and loving to all. She dedicated body and soul, and her actions conveyed what the Shinnyo Path is all about. What she demonstrated through her daily life is fundamental in the understanding the goals during practice of one’s faith.
Shojushinin said, “If you really want to help people understand, you can’t just go through the motions of being nice to people. You’ll reach them when your actions and sincerity are one — when you are truly someone who cares about others.”
She also said to people, “Anyone can dictate what to do. But when you’re the first to put something into practice and demonstrate what it means, then people will gladly follow through.”
This is how Shojushinin advised people to endeavor. When you take her guidance to heart and confirm it for yourself by applying it in your actions, it will then sink in and become part of you.
Our Sesshin Training (refer to last month’s podcast for details) is a resource for providing guidance and clarity on different outcomes or destinies. It is not meant to predict the future. It points to a path of dharma on which one still has to endeavor in order to achieve happiness. The guidance given during this training is meant to aid a person in making the best possible choice when it comes to facing a potentially life-altering decision. The reason this kind of resource is available is to provide insight that can help a person to keep walking the bodhisattva path and not get too distracted by the unavoidable decisions that one faces as an emotional human being.
Guidance given in sesshin should never be taken as contradicting common sense or sound decision making. For example, a precipitous slope or mountain path may be indicated in the guidance during sesshin rather than an easier route. This should be taken as pointing to insight that we can cultivate — such as when we have the determination to climb uphill, and our efforts are grounded in the wish to do so for the sake of the happiness of others, then no matter how steep the incline, we can carry through unafraid and with confidence. That is because when our motivations are outwardly centered, then we’re dharma centered, and we follow the natural flow of nature’s own path.
Similarly, the “dharma” in “dharma protectors” also refers to a path that truly brings us happiness because we’re walking it for the sake of others.
Finally, we close with some organizational news: Based on the governing laws of Shinnyo-en, on the second day of the Festival of Ever Present (March 29, 2013), HH Keishu Shinso appointed the Venerable Reverend Torikai Takashi, the Assistant Executive Director of the Shinnyo en Office, to become the next head of Shinnyo-en. As her appointed successor, Mr. Torikai will enter the final training stage in the transmission of the Shinnyo dharma lineage: the rites associated with the Ever Present Tathagata. But in terms of being entrusted with succeeding and upholding everything that the Shinnyo Dharma stands for, each member of the sangha shares in that responsibility. It is her sincere wish that we endeavor in this pursuit — in one heart with the ever present source of liberation, and one with the world we all live in.
- 2013-April Shinnyo-en Buddhism Introductory Podcast – Sesshin Meditation Training (jhlui1.wordpress.com)